Not by Leviathan alone

The book is an open-ended, meta-critical reflection on the discrepancy between the nation-state as an institution and contemporary and future (geo)political, social, enviro-climatic, technological and onto-epistemic challenges, written primarily from the position of the systematically excluded from the identification frameworks of the nation-state. Epistemically, the work stems from the decolonial and indigenous critique of coloniality of knowledge and from feminist skepticism towards objectivist, rationalist thinking modes. The author invites the readers to imagine other possible ways of political organization that would contribute to extending life on Earth, and the paths to their implementation. Without aiming at an exhaustive overview of the existing opinions on this vast topic or offering a single correct recipe for the emerging post-state political development, the book experiments instead with various tools, stimulating the readers to relearn how to imagine politically. The established methods, such as thinking together and arguing with authors from different areas and disciplines - from postcolonial studies, decolonial feminist positions to indigenous and libertarian anarchist stances, from critical environmental humanities to techno-fix pseudo-solutions and neo-imperial geopolitical accounts, are intertwined with engaging conversations with political/social/cultural activists, artists and thinkers and with experimental speculative fiction using creative writing as a mode of inquiry. Through its co-creative interactive style, this trans- and post-disciplinary work invites the audience to engage in praxis beyond the actual reading of the book. The book can be used in undergraduate and graduate elective courses in migration studies, critical security studies, human geography, decolonial and postcolonial studies, environmental humanities. It will be of interest to social, political and cultural activists, artists and writers and to broader audiences concerned with the question of whether and how it is possible to live politically beyond the nation-state, without sliding into (neo)imperial, totalitarian or corporate specters. 6